In Silencing the Past Michel Rolph Trouillot offers a adroit critique on
how historical narratives are created and the “silences” which comprise them.
Trouillot tries to negate some of these silences with his complex treatment of
the Haitian Revolution. He highlights the “war within the war” and the internal
struggles within the revolution, divides which had been ignored by earlier
Haitian born scholars. Trouillot does not however offer any systematic solutions
for fixing such silences. One can suspect that because, according to Trouillot silences
are inherent in the creation of historical narratives (p 27). He goes on
insinuate that historical narratives have finite intellectual space for the
facts which comprise them (p.49). Therefore it can be asserted that according to the
principles in Silencing the Past one
cannot present events in their entirety as the recording of said events are
inherently flawed and the narratives presented possess limited room for evidence.
Robert
B. Townsend’s History’s Babel offers an
example of how historians sought to correct for some of these “silences” (p.
80). While not explicitly referred to as such, Townsend asserts that the New
History movement in the 1920s encouraged archivists to maintain documents which
had previously been discounted as meaningless because ealier historians had primarily
on political issues. The New History movement, which sought to broaden the
focus of the historical enterprise and encouraged historians to use a panoply
of source materials to determine “social facts” about their respective areas of
interest.
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