Trouillot
does not focus on the goodness or badness of the silences, but rather how they
come to be within the production of historical narrative. Throughout the production process, silence is
imposed by different actors (individual and collective) at different times
based on their power to do so – and therefore no two historical narratives are
the same. To understand the relevance of
a historical event, as well as discern the silences, Trouillot examines all
aspects of the historical narratives, deconstructs the silences and the power
that enabled them to successfully “alter” the story, and relates it to the
present. In this way, he hopes to
achieve authentic history.
The area of
strongest agreement between Trouillot and Townsend is in the role of the
professional historian or guild, and the impact of public history. Trouillot discusses the silence of the academic
historian on issues that become popular or political, based on a desire to be
un-biased, and a tendency to focus on the Past as a fixed, and separate
world. This in effect creates a silence,
as other less qualified individuals step in to provide historical commentary on
the issue of the day. Townsend, in his
discussion of hyper-specialization and academic focus of the American
Historical Association, presents the academic historians as distanced from the
other history workers – the teachers, archivists, society members. Both Trouillot and Townsend recognized the
public as actors, narrators and subjects in the production of the historical
narrative and the risk of new silences. Today,
many of these public historians have the most influence on our historical
knowledge and understanding of a historical event’s relevance. They can and do apply power to create new
silences and influence the historical narrative.
I'm glad you made sense of what he was saying about the past and the present and historical authenticity - that's where I started to feel like he was saying there is no hope for an accurate account of an event without any silences, misrepresentation, or trivialization of the event. On page 148 he quotes Cascardi, "authenticity is not a type or degree of knowledge, but a relationship to what is known." Trouillot goes on to say, "To say that 'what is known' must include the present will seem self-evident, but it may be less obvious that the historical authenticity resides not in the fidelity to an alleged past but in an honest vis-a-vis the present as it re-presents that past." -- I'm still digesting and contemplating all that and I'm not sure what I think about it yet!
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